The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

Vol. 14, The Smiling Forehead

The Divine Blood Circulating Through the Veins Of the Universe

The divine hidden in man

Often man has vague ideas as to the meaning of the word divine. The divine has become his ideal, but this ideal is first to be made a reality. An ideal can only serve its proper purpose when it is made into reality and if it is not made into reality its purpose is not accomplished. In the first place we must inquire what it is that reminds us of the divine. What brings us a feeling of the existence of the divine Being? It is what may be called beauty: the beauty, delicacy, and color in the flower, the brilliancy and life of the precious stone; for what is beautiful in all this is intelligence, even manifest through material objects.

The secret of fragrance, the secret of the brilliancy of the diamond, the beauty of the pearl, the secret beneath all that appeals to man and attracts him is intelligence. Only, the intelligence in all things is so to speak imprisoned, covered. In living beings it begins to manifest itself. In man is the greatest possibility for the manifestation of this intelligence. Therefore, either in things or in beings, if anywhere a trace of the divine is to be found, it is in intelligence.

As many degrees may be found in beautiful flowers, one more beautiful than the other, and many different degrees between pebbles and a diamond, a million more degrees may be found between man and man. At this present time when man disregards that beauty and value which are hidden in the human personality, he disregards that divine substance which is hidden in man. Today there is no place, no recognition for human culture, whereas every other object is classified, its value fixed. There are different studies and practices, different degrees in the universities and colleges, there are ranks and divisions in all other parts of life, but there is no distinct place for the understanding, for the intelligence of man in its true aspect. There is no loss for the person who possesses this wealth; only before the world there is nothing to distinguish him from others, and not for everyone is there a chance to find out what is behind the veil.

If one could explain the real meaning of education, of true education, it would be from the beginning to the end of man's life the realization of the circulation of the divine blood through the veins of the universe -- for there is no limitation of time for the study and practice of this: it is endless!